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I will open the whole thing, and will explain the very things which have been said by that inventor of the truth and, as it were, the architect of the blessed life. For no one rejects, or hates, or shuns pleasure, because it is pleasure itself, but because great pains result from those who do not know how to follow pleasure by reason. Moreover, there is no one who desires to obtain pain itself because pain is important, enhanced, but because times of such a nature do not occur so that by toil and pain he may seek some great pleasure. For in order that I may come to the slightest, any one of us undertakes any laborious physical exercise, except to obtain some advantage from it.

For no one rejects, or hates, or shuns pleasure, because it is pleasure itself, but because great pains result from those who do not know how to follow pleasure by reason. Moreover, there is no one who desires to obtain pain itself because pain is important, enhanced, but because times of such a nature do not occur so that by toil and pain he may seek some great pleasure. For, to the slightest degree, any one of us undertakes any laborious physical exercise, except to obtain some advantage from it. But who even rightfully condemns him who wishes to be in that pleasure more than no annoyance.